Reform Minded Muslim

Ramadan Mubarak

Ramadan Mubarak to everyone. May your Ramadan bring many blessings and rewards

Homosexuality in the Quran and Hadith

Queer Sexuality and Identity in the Qur'an and Hadith

by Faris Malik

The Qur'an generally scorns "approaching males in lust", as well as the castration of males, as the sin of the people of Lot (Qur'an 7:81, 26:165-166, 27:55, 29:28-29).


7:81: "Indeed you approach males in lust excluding women..."
Arabic: "Innakum lata'toona ar-rijaala shahwatan min doon in-nisaa'i."

26:165-166: "You approach the males of the worlds and forsake those whom your Lord has created for you for your mates."
Arabic: "Ata'toona adh-dhukraana min al-'aalameena, wa tadharoona ma khalaqa lakum Rabbukum min azwaajikum."

27:55: "Will you indeed approach males in lust excluding women?"
Arabic: "A 'innakum lata'toona ar-rijaala shahwatan min doon in-nisaa'i?"

29:28-29 "Most surely you are guilty of an indecency which none of the nations has ever done before you; What! do you come unto the males and cut the passageways [i.e. vas deferens and/or urethra] and do so in your private clubs?"
Arabic: "Innakum lata'toona al-faahishata ma sabaqakum biha min ahadin mina al-'aalameena. Innakum lata'toona ar-rijaala wa taqta'oona as-sabeela wa ta'toona fee naadikumu?"


But the Qur'an does not prohibit using, as passive sex partners, the ancient category of men who by nature lacked desire for women, since such men were not considered "male" as a result of their lack of arousal for women. This kind of man is often known as "gay" in modern times, but in the ancient world he was identified as an anatomically whole "natural eunuch." Although the Qur'an never uses the word eunuch [khasiyy], the hadith and the books of the legal scholars do. Furthermore, the Qur'an recognizes that some men are "without the defining skill of males" (24:31: "ghair oolaa il-irbati min ar-rijaali") and so, as domestic servants, are allowed to see women naked. This is a reference to natural eunuchs, i.e. gay men.

A person had to be indifferent to women's bodies in order to assume the role as a servant in women's private space. In one case, a servant who had been assumed to be indifferent to women due to his being an "effeminate" [mukhannath] was evicted by the Prophet because he unexpectedly demonstrated a lascivious attitude toward a woman:


Bukhari, Authentic Traditions, Book of Marriage, Chapter 114 (162) What is forbidden concerning the entering upon the wife by those imitating women. [It was narrated] of Umm Salama that the Prophet, peace be upon him, was at her house, and in the house there was an effeminate [mukhannath], and the effeminate said to the brother of Umm Salama, Abdullah bin Abi Umayya: If God makes you all conquer Ta'if tomorrow, I suggest to you the daughter of Ghailan, for surely she approaches with four and turns her back with eight [?]. Then the Prophet, peace be upon him, said: This one shall not enter upon you (pl.).


Muslim, Collection of Authentic Traditions, Book of Greetings, Chapter 912 (note: as translated into English by 'Abdul Hamid Siddiqi, who misleadingly uses the word eunuch as the translation for mukhannath. It is precisely because he was not a eunuch that he got into trouble!):

(5415) Umm Salama reported that she had a eunuch [mukhannath] (as a slave) in her house. Allah's Messenger (may peace be upon him) was once in the house that he (the eunuch) said to the brother of Umm Salama: 'Abdullah b. Abu Umayya, if Allah grants you victory in Ta'if on the next day, I will show you the daughter of Ghailan, for she has four folds (upon her body) on the front side of her stomach and eight folds on the back. Allah's Messenger (may peace be upon him) heard this and he said: Such (people) should not visit you.

(5416) 'A'isha reported that a eunuch [mukhannath] used to come to the wives of Allah's Apostle (may peace be upon him) and they did not find anything objectionable in his visit, considering him to be a male without any sexual desire [fakaanoo ya'doonahu min ghair oolaa il-irbah]. Allah's Apostle (may peace be upon him) one day came as he was sitting with some of his wives and he was busy in describing the bodily characteristics of a lady and saying: As she comes in front four folds appear on her front side and as she turns her back eight folds apear on the back side. Thereupon Allah's Apostle (may peace be upon him) said: I see that he knows these things; do not, therefore, allow him to enter. She ('A'isha) said: Then they began to observe veil from him.


Note that in 'A'isha's telling of the story, she states that the women allowed him into their private rooms because they assumed he "lacked the defining skill" (the translator added the word male and put "considering him to be a male without any sexual desire," but the Arabic says only that they "deemed him to lack the defining skill"). 'A'isha actually quotes the Qur'anic verse about men who "lack the defining skill of males," demonstrating that his presence in the women's space would have been proper according to the Qur'an if only he had in fact "lacked the defining skill." However, the statement of the effeminate man about the daughter of Ghailan, whatever it meant, indicated to Muhammad that he did not lack the defining skill of males and that, on the contrary, he had an appreciation of women as sexual objects. This disqualifies him as an intimate domestic servant according to the Qur'an as well as the standards of the day. In a system that depends on household servants to be heterosexually indifferent, the main risk is that this indifference can be faked. In other words, a heterosexual male can pretend to be an exclusive homosexual in order to gain free access to the private space of women.

There are other hadiths (Bukhari LXXII 61.773 and 62.774) against cross-dressers in which the Prophet specifically curses "males" who imitate women and women who imitate "males," and in which the consequence of their malfeasance is that he "evicts them from the houses." The specification of "males" is made very explicit:


61.773 The Messenger of God, peace be upon him, cursed female-impersonators [m.pl.] who are males, and the male-impersonators [f.pl.] who are women.
Arabic: la'ana rasoolullah salla allahu 'alaihi wa sallama al-mutashabbiheena min ar-rijaali bil-nisaa'i wal-mutashabbihaati min an-nisaa'i bir-rijaali.

62.774 The Prophet, peace be upon him, cursed the effeminates [m.pl.] who are males, and the male-pretenders [f.pl.] who are women, and he said: Evict them from your houses, and the Prophet, peace be upon him, evicted such-and-such [m.sg.] and 'Umar evicted such-and-such [f.sg.].
Arabic: la'ana an-nabiyy salla allahu 'alaihi wa sallama al-mukhannatheena min ar-rijaali wal-mutarajjilaati min an-nisaa'i wa qaala: akhrijoohum min buyootikum, qaala: fa'akhraja an-nabiyy salla allahu 'alaihi wa sallama fulaanan wa 'akhraja 'umaru fulaanatan.


The words "males" and "women" are obviously emphatic here because the grammar does not really require them to be used. Masculine gender is already provided grammatically by the endings on the words "impersonators" and "effeminates," and feminine gender is already provided in the words "impersonators" and "male-pretenders." Given the emphasis, the curse is specifically directed only at "males" and "women," and does not cover non-males who might be female-impersonators (or non-women who might be male-impersonators, if indeed there was a recognition of "non-women"). It's okay to be a drag queen as long as you are not a straight man posing to gain access to unsuspecting women, or to the wives of unsuspecting husbands.

The Qur'an recognizes that there are some people who are "ineffectual" ['aqeem], thus neither male nor female:


42:49 "To Allah belongs the dominion over the heavens and the earth. It creates what It wills. It prepares for whom It wills females, and It prepares for whom It wills males. 50 Or It marries together the males and the females, and It makes those whom It wills to be ineffectual. Indeed It is the Knowing, the Powerful."
Arabic: "Lillahi mulku us-samaawaati wal'ardhi. Yakhluqu ma yashaa'u. Yahabu liman yashaa'u inaathan wa yahabu liman yashaa'u adh-dhukura. Aw yuzawwijuhum dhukraanan wa inaathan; wa yaj'alu man yashaa'u 'aqeeman: innahu 'Aleemun Qadeerun."

These last two verses (42:49 and 50) are usually interpreted differently in English translations to say that God bestows daughters or sons on whom It wills and gives some people both sons and daughters. But there are problems with this interpretation, one of which being that the word for causing to marry or pairing up [zawwaja] is used in the second verse. When families have boys and girls, the boys and girls do not usually arrive in pairs! The second problem is that, in Qur'anic verses mentioning males and females together, the males are usually mentioned first, and the females second (e.g., 3:195, 4:12, 4:124, 6:143-144, 16:97, 40:40, 42:50, 49:13, 53:21, 53:45, 75:39, 92:3). This is the only verse in the Qur'an, as far as I know, in which the female is mentioned before the male. If these two verses were talking about sons and daughters, we would expect sons to be mentioned before daughters.

In this case, the "males first" principle would indicate that the lines are referring to females and males not as offspring, but as counterparts, i.e. objects of desire, for "whom(ever) God wills." The female objects of desire are mentioned first because they are most typically objects of desire for males. Hence, even this verse is referring to males first, as the most typical "whom(ever)" for whom God prepares females. Yet the use of the word "whom(ever)" leaves it open for females to be objects of desires for other females as well, when God wills, and for males to be love objects for females and other passive non-males. I believe this verse is very neatly and concisely describing the varieties of sexual orientation and gender, which Allah, the All-Knowing and All-Powerful, creates as Allah wishes.

The ineffectual can include abstinent women as well as men, and in fact "the abstinent ones among women, who do not hope for marriage" [wal-qawaa'idu min an-nisaa'i allaati laa yarjoona nikaahan], are permitted to "put off their cover" in Sura 24:60.

Another intriguing example of a gender variant woman is Jesus's mother Mary. According to ancient notions about procreation, males were the only ones capable of producing seed. It would be impossible for a woman to give birth to a child, let alone a boy, without receiving seed from a male. In Christianity, this problem is solved by making God the male father of Jesus. According to the Qur'an, however, God does not procreate. This means that the seed that became Jesus came from within Mary. If Mary carried viable seed originating from within her, then by ancient definitions, she was a male, despite appearances to the contrary. So the Qur'an says that, when Mary was born, her mother declared that she was a female baby, but God knew better:


(Qur'an 3:36) Lord, surely, I have brought it forth a female - and Allah knew best what she brought forth - and the male is not like the female...
Arabic: Rabb, innee wada'tuha unthaa wa Allah 'a'lamu bimaa wada'at wa laisa adh-dhakaru kal-untha ...


There are other traditions about the gender variance of Mary. I have argued elsewhere that Mary's "virginity" is not merely the innocent state of a girl who has not yet known a man, but a more permanent rejection of sex with men, like that of the Vestal virgins in Rome. In Isaiah 7:14, it is predicted that a "virgin" will conceive bear a son, but the word for virgin used there is not the generic bethulah used throughout the Hebrew scripture for girls who have not yet had sex. Instead, the word almah is used, a very rare word in the scriptures, which is the female counterpart to elem, meaning boy. In the other verses in which it is used, it is compatible with a meaning of tomboy or rebuffer of men (cf. Proverbs 30:18-19, in which an almah appears to be impermeable to men).

Homosexual activity by straight men
Homosexual activity by homosexuals (eunuchs) is not spoken of in the Qur'an, which mentions only the unjust homosexual rape perpetrated by straight men against other straight men. Besides the Lut story, sexual exploitation of straight males is also alluded to in the assurance that prophet Joseph's slaveholders "abstained from him" (12:20: "wa kaanuu feehi min az-zaahideen").

But the Qur'an and hadith also have traces of the permitted homosexual desires of straight men. There is even a hadith in Bukhari, admittedly giving not the Prophet's opinion but that of Abu Jafar, according to which a pedophile is prohibited from marrying the mother of his boy-beloved if there is penetration:


(Bukhari LXII, 25) As for whom(ever) plays with a boy: if he caused him to enter him, then he shall not marry his mother.
Arabic: feeman yal'abu bis-sabiyy: in 'adkhalahu feehi falaa yatazawwajanna 'ummahu.


(This rule is accompanied in the same chapter by prohibitions against a man marrying both a mother and her daughter.) Apparently according to this hadith, even sexual penetration of a boy is not considered sodomy, because if it was, surely the sodomite would have more worries than whether he could marry the boy's mother! Like whether he preferred to die by fire, stoning, or falling from a high tower! These are some of the punishments mentioned in the hadith for "doing as the people of Lut did." [A reader wrote in to say that this hadith would not necessarily imply that penetration of boys was not sodomy, but could be a recognition of the fact that not all crimes will be discovered and punished and that one who does penetrate a boy, even if he is not punished for sodomy for whatever reason, should at least know in his own conscience that the mother of his boyfriend is off limits. In any case, one possible inference from this hadith is still very interesting: namely, that if a man plays with a boy without penetration, then marrying the mother is still a possibility!!]

The distinction between pederasty (sex with boys) and sodomy (penetration of "males") was commonly, albeit not universally maintained throughout the ancient world, and indeed survived throughout most of the history of Islam until at least the nineteenth century (in spite of the futile objections of some medieval scholars). Apparently, boy-love was considered okay by many people because, like "natural eunuchs," underage boys also lacked the "defining skill of males" (sexual potency with women). The Qur'an itself gives support to pederasts in its glimpses of paradise:


52:17-29 And they shall have boys [ghilmaan] circulating among them as if they were hidden pearls.

56:22-23 and dark-eyed ones [hoorun 'eenun], the like of hidden pearls

76:19 And immortal boys [wildaanun mukhalladoona] will circulate among them, when you see them you will count them as scattered pearls.

2:25 And they shall have immaculate partners [azwaajun mutahharatun] in [the gardens] ...

4:57 And they shall have immaculate partners [azwaajun mutahharatun] in them ...


One of the great male Sufi contemporaries of Rabi'a al-'Adawiyya provided a divine justification for a pederastic relationship, which was repeated without a hint of disapproval in a 10th century book about great Sufi women:


One day Rabi'a saw Rabah [al-Qaysi] kissing a young boy ["huwa yuqabbil sabiyyan"]. 'Do you love him?' she asked. 'Yes,' he said. To which she replied, 'I did not imagine that there was room in your heart to love anything other than God, the Glorious and Mighty!' Rabah was overcome at this and fainted. When he awoke, he said, 'On the contrary, this is a mercy that God Most High has put into the hearts of his slaves.'
(Quoted from as-Sulami, Early Sufi Women = Dhikr an-niswa al-muta 'abbidat as sufiyyat, translated by Rkia E. Cornell, Louisville, KY: Fons Vitae, 1999, pp. 78-79.)


Besides boys, straight Muslim men were occasionally interested in grown adults as well, provided they were not "male." There is a hadith in which the Prophet's companions asked whether they were allowed to use men (presumably prisoners of war) as "eunuchs" to fulfill their sexual urges, since they were far from their wives.


Bukhari LXII 6:9 [Narrated by ibn Mas'ud:] "We used to fight [in battle] together with the Prophet, peace be upon him. There were no women with us. We said: O Messenger, may we treat some as eunuchs [a laa nastakhsii]? He forbade us to do so."


The version in Bukhari LXII 8:13 says that rather than let the companions "treat [some] as eunuchs" in the absence of their wives, the Prophet "allowed them to marry corrupted women" [rakhasa lana an nankih al-maraa bil-shaub] from the vicinity, and he recited to them from the Qur'an: "O ye who believe! Make not unlawful the good things which Allah has made lawful for you, but commit no transgression."

The fact that Muhammad forbade the companions from designating men as eunuchs is not the point here. Of course, using a straight male as a eunuch was wrong -- that was essentially the sin of the people of Lut. But what about using a eunuch (i.e. one who permanently lacks arousal with women) as a eunuch? Given that ibn Mas'ud made reference to the use of eunuchs for sexual gratification, and given that the Prophet understood what he meant, that indicates that the use of eunuchs for sexual gratification was known in Arabic society, and was considered a use that was appropriate to eunuchs. Since eunuchs were not considered male, there was no prohibition against it, not even in the Qur'an.

Eunuchs were still sex objects for straight men in the Mamluk dynasty, according to David Ayalon in Eunuchs, Caliphs, and Sultans: A Study in Power Relationships (Jerusalem, 1999). They not only served to prevent older Mamluks from having sexual access to younger trainees:


The eunuchs seem to have served as a shield against homosexual lust in yet another way. They themselves formed the target of that lust, thus diverting it from the youngsters. They are described as being womanly and docile in bed at night and manly and warlike by day in a campaign and in similar circumstances (hum nisaa' li-mutmainn muqeem wa rijaal in kaanat al-asfaar; li-annahum bin-nahaar fawaaris wa bil-lail 'araa'is). [Arabic quoted by Ayalon from Abu Mansur al-Tha'alibi, Al-Latâ'if wal-Zarâ'if, Cairo 1324/1906-7, p. 79, lines 1-7; and the same quote from Tha'alibi in his Tamthîl wal-Muhâdara, Cairo 1381/1961, p. 224.]


As for the issue of whether Muhammad himself expressly acknowledged that some people by nature refrain from heterosexuality, thus being natural eunuchs, consider the following hadith. It is related that one of the Prophet's companions, Abu Huraira, went to the Prophet, saying that he was a "young male" who "feared torment for his soul," but that he "did not find the wherewithal to marry a woman" [innee rajulun shaabbun wa ana akhaafu 'alaa nafsee al-'anata wa laa ajidu ma atazawwaju bihi an-nisaa'a]. The Prophet remained silent, even after Abu Huraira repeated his statement three times. Finally after the fourth time, Muhammad said: "O Abu Huraira, the pen is dry regarding what is befitting for you. So be a eunuch for that reason or leave it alone." [ya Abaa Hurairata, jaffa al-qalam bimaa anta laaq fa'akhtasi 'alaa dhalika au dhar] (Bukhari, LXII 8). (For comparison, consider that when Uthman came to Muhammad asking if he could be permitted to live a life of abstinence, he was rebuffed.)

If Muhammad's answer to Abu Huraira is to make sense, then of course it must bear a relation to the statement Abu Huraira made. First we have to ask what kind of torment Abu Huraira feared for his soul [nafs]? Muhammad Muhsin Khan, the translator of Bukhari into English, interpreted it as fear of committing illicit sexual intercourse. If that interpretation is correct, then we still have to determine what "illicit sexual intercourse" would mean for Abu Huraira. As a self-described "male," two forms of sexual activity would be inadmissible and therefore the temptation to them would cause torment for his soul: the desire to be sexually passive with a man (known as ubnah) or the desire to commit adultery with a female. Yet, Abu Huraira ["the father of kittens"] seemed to hint at a solution to his dilemma when he said he did not find (in himself?) what was required for marrying a woman. Now, if that merely meant that he had no money to support a wife, for instance, and was tempted to commit adultery with a female, then the Prophet would surely have advised him to fast and be patient in accordance with Sura 24:33 (also Bukhari LXII 2 and 3), instead of advising him, as he did, to accept his fate and, if appropriate, be a eunuch, something which he denied as an option to Uthman. On the other hand, if Abu Huraira's statement meant he lacked potency with women, then obviously he could not be fearing the temptation to adultery with women. In that case, only passive homosexuality was a danger. However, if he would not ever marry a woman, due to impotency with women or for any other reason, then he would not be acting as a male, but rather as a eunuch, in which case passive homosexuality would not be forbidden for him. But Muhammad cautions him that his identity, either as a eunuch or as a male, has already been determined by his Creator ("the pen is dried"), and he must figure it out which it is and live his life accordingly. If he ever intends to have sex with a woman (i.e. act as a male), then he must avoid passive homosexuality and get married.

If the last hadith has been told to fellow Muslims instead of preaching hatred and homophobia, I think the problem of homsexual males getting married because of social pressure etc2, and later have sex with another male behind his wife, to satisfy his urges, will be solved.
Wallahualam

Glad, no a**hole prohibit him from going to the function

Penang CM at Maulidur Rasul function

PENANG: Chief Minister Lim Guan Eng and two DAP exco members attended the state-level Maulidur Rasul celebrations at the Seberang Jaya expo site here yesterday.

He said he was glad he was able to attend the function, which was attended by about 3,000 Muslims.

“I understand this is the first time a Penang Chief Minister is attending this celebration,” he told reporters covering the event.

Lim said he had sought advice from Deputy Chief Minister I Mohammad Fairus Khairuddin, state Mufti Datuk Hassan Ahmad, PAS and PKR leaders on his attendance and was told he could do so.

Special guest: Tokoh Maulidur Rasul recipient Said Saaban (right) shaking hands with the Chief Minister after receiving the award from the Governor (second from left) on Thursday.
He said he was willing to attend other religious festivals if invited, noting that the state government respected all religions.

Besides Lim and Mohammad Fairus, the exco members were Lim Hock Seng and Phee Boon Poh.

The event was opened by Yang di-Pertua Negri Tun Abdul Rahman Abbas. Also present was his consort Toh Puan Majimor Shariff and state secretary Datuk Jamaluddin Hasan.

Mohammad Fairus, in his speech, said Muslims here should forge stronger ties with the other races to help push the state towards social and economic excellence.

Earlier, Mohammad Fairus led about 2,000 Muslims in a 2km-long procession from the Seberang Jaya mosque to the venue.

Abdul Rahman later presented the state Tokoh Maulidur Rasul 2008 award to former teacher Said Shaaban, 63, the imam of Masjid Kampung Baru, Tasek Gelugor.

In George Town, more than 2,000 Muslims took part in a 3km procession, which started and ended at Kapitan Keling Mosque, to mark the occasion last evening.

Understanding Homosexuality

A brilliant talk on describing homosexuality from developmental psychology perspective...



this vdo allow us to understand what does homosexuality alternatively means, rather than looking at it as a normal biological anomaly.

because if we look at it as a normal deviant, it doesn't 'fit-in' in the Religion perspective. Because most Religion condemn this (which actually condemning the act of homosexuality, i.e. having sex with the same gender, not the sexual tendency),
I don't believe whats in our thought matter (as it is all considered as temptation), what matters to Him is our action. After all isn't life is a test?

when an Archbishop speaks on behalf of Islam...

I was watching the evening news last night, which is normally not my routine. Did that because I read an interesting headline on my personalized Google homepage about Dr Roman Williams' lecture on Islam in English Law. read more here

Anyways that news did upset somebody that is watching the news with me. She went totally mad with that idea, although she is neither Christian nor English. And started speaking nonsense IMO, saying that it is not realistic to have two set of laws in a country (i corrected it is not a dual law, but a sub law which governs only Muslims, as it is a need esp in Marriage etc) and then she speaks even more nonsense by saying 'if these people want such law they should just go live in Iraq or somewhere else.

"Daa, thats frm the Archbishop mouth himself!"
I didnt say that or anything after that, first I understand her nature being like that over small matter. (really admire her bf's patience) And I understand peoples have the wrong idea about Islamic law, straightaway they'll think about all these barbaric and male chauvinist we always see on media, which is unIslamic, wrongly practiced by some Muslim countries. Shame on us...

but anyways, i realize suddenly that my surrounding is now more 'biblical', this afternoon during a seminar, i overheard people at the back speaking about their Christian congregation back at home, i certainly never heard they speak on that topic.

I do admire Dr Rowan integrity and his depth understanding on Islam (you can read his speech on BBC news web). It shows that he did his research on Islam, because in my opinion even Muslims themselves are afraid to say the word Sharia because they themselves have the misconception on this law.

and I believe in this free-from-political-interference-country, the real values of Islamic Law can be uphold iA

Sort of Homesick

I woke up this morning, a bit late, mind you, it is Sunday Morning, wohoo!

But the weird thing is I woke up thinking of Terengganu's 'keropok lekor', a type of fish chip, which is a popular 'cuisine' in east coast of peninsular Malaysia. Maybe it is because of heavy dose of dried fish chips that I got from postage delivered here three days ago from my parents.

I miss home maybe. And I found out that there is somethg interesting going on in Terengganu from the phone conversation with my family this afternoon.


nice right?

more pics from the blog below
http://masjidkristal.blogspot.com/

the park also will features replicas of 12 mosques, including the Al-Hambra of Spain and Taj Mahal of India.

aint that cool?

BBC reported "Bush urges Israeli occupation end'

President George W Bush has said Israel must end its occupation of some Arab land to enable the creation of a viable Palestinian state.

wait, hold your applaud
watch the aljazeera report on this



Everyone is entitled to be stupid, but some abuse the privilege.

Islam on Youtube

I have to admit Im an avid 'youtube-ian'. Why I love it? It allows peoples to express their opinions, and say anything they want to the world.
This anyways does somehow result, the emergence of quite a number of youtube-ians bashing Islam via video or their comments, criticising the religion and Prophet Muhammad PBUH. Few years back, I feels very sad watching all these, and feels helpless because I know what they say isnt true, and I had tried my best to correct the things they said by commentg/defensing on the video. But that wasnt really efficient.

And now, I realise there are more and more Muslim youtube-ians start to produce their own video, to correct whats wrong and to deny what is not Islam. Bravo to them.

And below is a summary of the situation.




and bravo to the guy below, there are many more alike him on youtube

more from him at http://ummahfilms.blogspot.com/

In the time where Islam is being humiliated and misrepresented. Allah send us help in a way we didnt think of. Subhanallah.

Two Thousand Eight

First of all, Whoa, time does fly fast!

Thinking that its already 2008, makes me wonder what have I done all these months in this 'strange' land, which is now strange no more.
I dont reach my work goals, lots of things I havent master n read n write, which scares me a lot, if 2++ months feels like just a day, am I going to spend my another 4 years here just like another few days!

hopefully the new year, is a new n fresh start for me.
Need to be more efficient, which in my opinion, becoming more organized. I just get a new bed (its a single) delivered, because i want to get rid of the king size bed which took 75% of my bedroom space. With more space, its easier to organize my space, had planted a plant, and just started an indoor vege farm, just a small organic farm, which consist of 3 red onions, yea to produce my own onion leaves (i think there is a special name for it).

And updating my blog does feel too much, i am not sure why, not that I dont have time, i think i do have time, just now i just spent hours on youtube, (on somethg good), but not necesseraly important for now I guess, i should just had do my works actually, which is the priority. But hey, since i just had wasted my time on youtube before, below are somethg from the tube that i found v interesting.

Speed of light derived from the Quran

Subhanallah. The vdo was titled 'how science destroyed Islam', maybe to redirect the target group to watch the vdo.

And I also met this witty girl on my youtube session.
Here a vdo from her disputing the popular accusation that Muhammad PBUH was a pedophile.

I am amazed, she discovered Islam from self study and you can see on other vdo from her, the difficulty she faced when she told her family about her choice when she was still a teen. I am truly inspired.

And the christmas-new year break had past, I did a lot of thgs during the period, too many, i felt a bit lazy to jot down here. But iA I will jot some worth mentioning, which include the Manchaster trip, the Glasgow Islamic Gath and a conference in the 1st day of 2008.

Here is the sneak peek of the conference.

Note: Despite their 'appearance', these guys have a very 'non-conventional' views on Islam. Ill try to find some time to share what I heard that day iA, or you can search them on youtube ;)

Until later...

Are Religions Genetic?

Somebody in a group I subscribed to, started this thread. I think it is worth sharing here.

M wrote:
Are Religions Genetic?

N wrote:
The Nazi's thought so.

M wrote:
you probably didnt understand the question.
or maybe I was not clear in asking
Let me rephrase.
Are you free to change your religion? or is it innate?

A wrote:

Hi M and fellow Mensans,

I think religion is genetic and religions are not genetic.

I said religion is genetic because human believes in God or if not God, other means of Divinity, or supernaturals is intrinsic, it is human nature. Stephen R Covey in his book, entitled The 8th habit from effectiveness to greatness, wrote "spiritual intelligence is the central and most fundamental of all the intelligence, because it becomes the source of guidance of other 3 intelligence" (source: Covey, Stephen R, The 8th Habit from Effectiveness to Greatness. New York: Simon Schuster Inc, 2004). He puts Spiritual Intelligence above IQ and EQ.

Religions are not genetic because a religion is seldom exclusively for certain race or skin color. It looks predetermined by race, only because of the history; its origin and how the religion being spread. (I think it is no longer applicable in this information overload age) Thus, it is possible to change our religion, which is usually determined by our parents, to the one we seems appropriate. The thing that we need to do is to study the religions from its source, the holy book ie the Bible, the Quran, the Torah, The Bhagavad Gita, to name a few, just to be fair. Do you know that; Judaism, Christianity, and Islam are all originated with a
divine covenant between the God of the ancient Israelites and Abraham
around 2000 BCE. There are lots of similarity between these three religions, therefore I dont think its hard to study these three for starters, Im sure all of us (the top 2 %) ;), are very capable of.

My 2 cents
arepiece

JOLAS readers 2 cents?